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Without Borders / Can Cakmur

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Without Borders / Can Cakmur

Towards the end of the 19th century, ÂŽseveral composers were taking a new interest in folk music. Folk tunes, or imitations of them, had previously mainly been used in order to provide ‘local colour’ or as a way of catering to nationalist sentiments, but it was now seen as a means to revitalize art music itself, opening up for new possibilities in terms of rhythm and harmony as well as melody. At the forefront of this development was BĂ©la BartĂłk, who also considered the use of folk elements as a tool to transcend boundaries – to achieve a ‘brotherhood of peoples’. For his new recital disc, Can Çakmur has devised a program which juxtaposes four composers’ different responses to folk music. BartĂłk’s Piano Sonata is followed by Passacaglia, Intermezzo e Fuga with which Dimitri Mitropoulos made a clean break with earlier works in a more nationalistic vein. Next comes Çakmur’s compatriot, the Turkish composer Ahmed Adnan Saygun, who in 1936 accompanied BartĂłk on a field trip in Turkey collecting music. His Piano Sonata was composed some fifty years later, however, and refers to folk music primarily on a theoretical level. Closing the disc is George Enescu’s Piano Sonata No.?3 in D major, which Çakmur in his own liner notes describes as ‘radiating a natural affinity for the village, without sacrificing the compositional value of the work.’

Towards the end of the 19th century, ÂŽseveral composers were taking a new interest in folk music. Folk tunes, or imitations of them, had previously mainly been used in order to provide ‘local colour’ or as a way of catering to nationalist sentiments, but it was now seen as a means to revitalize art music itself, opening up for new possibilities in terms of rhythm and harmony as well as melody. At the forefront of this development was BĂ©la BartĂłk, who also considered the use of folk elements as a tool to transcend boundaries – to achieve a ‘brotherhood of peoples’. For his new recital disc, Can Çakmur has devised a program which juxtaposes four composers’ different responses to folk music. BartĂłk’s Piano Sonata is followed by Passacaglia, Intermezzo e Fuga with which Dimitri Mitropoulos made a clean break with earlier works in a more nationalistic vein. Next comes Çakmur’s compatriot, the Turkish composer Ahmed Adnan Saygun, who in 1936 accompanied BartĂłk on a field trip in Turkey collecting music. His Piano Sonata was composed some fifty years later, however, and refers to folk music primarily on a theoretical level. Closing the disc is George Enescu’s Piano Sonata No.?3 in D major, which Çakmur in his own liner notes describes as ‘radiating a natural affinity for the village, without sacrificing the compositional value of the work.’

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Without Borders / Can Cakmur—

$10.99

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Description

Towards the end of the 19th century, ÂŽseveral composers were taking a new interest in folk music. Folk tunes, or imitations of them, had previously mainly been used in order to provide ‘local colour’ or as a way of catering to nationalist sentiments, but it was now seen as a means to revitalize art music itself, opening up for new possibilities in terms of rhythm and harmony as well as melody. At the forefront of this development was BĂ©la BartĂłk, who also considered the use of folk elements as a tool to transcend boundaries – to achieve a ‘brotherhood of peoples’. For his new recital disc, Can Çakmur has devised a program which juxtaposes four composers’ different responses to folk music. BartĂłk’s Piano Sonata is followed by Passacaglia, Intermezzo e Fuga with which Dimitri Mitropoulos made a clean break with earlier works in a more nationalistic vein. Next comes Çakmur’s compatriot, the Turkish composer Ahmed Adnan Saygun, who in 1936 accompanied BartĂłk on a field trip in Turkey collecting music. His Piano Sonata was composed some fifty years later, however, and refers to folk music primarily on a theoretical level. Closing the disc is George Enescu’s Piano Sonata No.?3 in D major, which Çakmur in his own liner notes describes as ‘radiating a natural affinity for the village, without sacrificing the compositional value of the work.’